Neoplatonism and the Ground of Relationality

<p dir="ltr">What if the deepest truth of reality lies not in substances or isolated things, but in the pure relationality that connects everything?</p> <p dir="ltr">John Vervaeke is joined by renowned scholar Douglas Hedley to explore James Filler's groundbreaking work "Heidegger, Neoplatonism, and the History of Being." John and Douglas examine the profound implications of viewing ultimate reality as fundamentally relational rather than substantial, uncovering significant convergences between Heidegger's later thought and the ancient Neoplatonic tradition. The dialogue goes into how Neoplatonic metaphysics offers potent solutions to the philosophical dilemmas posed by modernity and postmodernity, and why the notion of strong transcendence is essential yet challenging in contemporary thought. Douglas enriches the discourse with reflections on imagination, symbolism, and theological significance within the Neoplatonic heritage.</p> <p dir="ltr">Douglas Hedley is Professor of the Philosophy of Religion at Cambridge University. He was educated at Keble College, Oxford and at the University of Munich, and has previously taught at Nottingham University. He is the Director of the Cambridge Centre for the Study of Platonism and co-chair of the Platonism and Neoplatonism section of the American Academy of Religion. Dr Hedley's work centers on concepts of imagination, violence, and the sublime, and he has published widely, from early modern philosophy—particularly the Cambridge Platonists—to Coleridge. He is the Principal Investigator for the AHRC grant on The Cambridge Platonists at the Origins of Enlightenment: Texts, Debates, and Reception (1650-1730), and is co-editor of the Series Studies in Philosophical Theology.</p> <p dir="ltr">Connect with a community dedicated to self-discovery and purpose, and gain deeper insights by joining our <a href="https://www.patreon.com/johnvervaeke">Patreon</a>.  </p> <p dir="ltr">Notes: </p> <ul> <li dir="ltr"> <p dir="ltr">(0:00) Introduction to the Lectern</p> </li> <li dir="ltr"> <p dir="ltr">(01:30) Douglas Headley's Background and Interests</p> </li> <li dir="ltr"> <p dir="ltr">(03:30) Overview of James Filler's Argument</p> </li> <li dir="ltr"> <p dir="ltr">(05:30) Critique of Substance Ontology</p> </li> <li dir="ltr"> <p dir="ltr">(9:00) Neoplatonism and the Trinity</p> </li> <li dir="ltr"> <p dir="ltr">(9:30) <a href="https://www.youtube.com/watch?v=wx6C3neSD78&amp;t=180s">Lectern Dialogues: Philosophical Connections: Relational Ontology and the Modern Crisis</a></p> </li> <li dir="ltr"> <p dir="ltr">(10:30) Heidegger's Misreading of Plato</p> </li> <li dir="ltr"> <p dir="ltr">(16:30) Heidegger's Theological Influences</p> </li> <li dir="ltr"> <p dir="ltr">(26:00) Modernity, Postmodernity, and Transcendence</p> </li> <li dir="ltr"> <p dir="ltr">(34:30) Eastern Orthodox Christianity and Neoplatonism</p> </li> <li dir="ltr"> <p dir="ltr">(36:15) Pushback on the Trinity Concept</p> </li> <li dir="ltr"> <p dir="ltr">(40:00) Greek and Russian Orthodox Traditions</p> </li> <li dir="ltr"> <p dir="ltr">(43:00) Western Theology and Neoplatonism</p> </li> <li dir="ltr"> <p dir="ltr">(49:30) Dialogical Model of the Self</p> </li> <li dir="ltr"> <p dir="ltr">(55:00) Christian Neoplatonism and Love</p> </li> <li dir="ltr"> <p dir="ltr">(59:30) Embodiment and Transcendence</p> </li> <li dir="ltr"> <p dir="ltr">(01:04:30) Final Thoughts and Parting Words</p> </li> </ul> <p><strong> </strong></p> <p dir="ltr">--- </p> <p dir="ltr">Connect with a community dedicated to self-discovery and purpose, and gain deeper insights by joining our <a href="https://www.patreon.com/johnvervaeke">Patreon</a>.</p> <p dir="ltr"><a href="https://vervaekefoundation.org/">The Vervaeke Foundation</a> is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Become a part of our mission.</p> <p><strong> </strong></p> <p dir="ltr">Join <a href="https://awakentomeaning.com/">Awaken to Meaning</a> to explore practices that enhance your virtues and foster deeper connections with reality and relationships.</p> <p><strong> </strong></p> <p dir="ltr">John Vervaeke: <a href="https://johnvervaeke.com/">Website</a> | <a href="https://twitter.com/vervaeke_john">Twitter</a> | <a href="https://www.youtube.com/@johnvervaeke/videos">YouTube</a> | <a href="https://www.patreon.com/johnvervaeke">Patreon</a></p> <p dir="ltr"> </p> <p><strong> </strong></p> <p dir="ltr">Ideas, People, and Works Mentioned in this Episode</p> <p dir="ltr">Substance Ontology vs. Relational Ontology</p> <p dir="ltr">Heidegger's Relationship to Neoplatonism</p> <p dir="ltr">James Filler's Philosophical Contribution</p> <p dir="ltr">The Trinity as Relational Symbolism</p> <p dir="ltr">Mysticism and Theology</p> <p dir="ltr">Embodiment and the Contemporary Crisis of Meaning</p> <p dir="ltr">James Filler</p> <p dir="ltr">Plotinus</p> <p dir="ltr">Iamblichus</p> <p dir="ltr">St. Augustine</p> <p dir="ltr">Marius Victorinus</p> <p dir="ltr">Jonathan Pageau</p> <p dir="ltr">"The Iconic Imagination" by Douglas Hedley</p> <p dir="ltr">"Participation in the Divine"</p> <p dir="ltr">"Process and Reality" by Alfred North Whitehead</p> <p dir="ltr">"Symposium" by Plato</p>