A Tale of Two Easters & Trump’s Antisemitism Taskforce

Last year we did an entire livestream on how the Biden administration chose to celebrate Easter, most notably by declaring March 31, Easter, as Transgender day of visibility. It was the inauguration of a new religion, but one that in God’s grace appears to have been short lived. A mere year later, with Trump in the office, we got a robust, theological celebration of Easter from the highest office in the land. Not just well wishes or platitudes about God’s love for us, but an assertion of how in the life, death, and resurrection of Jesus Christ we have redemption and forgiveness for our sins and the hope of eternal life.

Now in the midst of every “we’re so back” is an “it’s so over” moment. This year, while the threat to Easter is certainly not as pronounced and obvious as under the Biden presidency, a new, or perhaps old, plan of the enemy  is being run.

See the story of Easter is in part, the story of a rebellious people. In one sense, we are the rebellious people, turning everyone to our own way and needing the death of the spotless lamb of God to atone for our sin. But it also is a historical story, in which Christ came to His own, and His own received Him not. Christ was offered up to death by the Jews, and they have opposed him, the apostles, and mankind ever since. Telling the story of Easter without the sober warning of the destruction awaiting those who reject Christ is not to tell the story of Easter at all.

That simple statement that I just made may very soon be very very costly to confess. This week Trump also appointed Rabbi Yehuda Kaploun to the lead the special envoy to Monitor and Combat Antisemitism. The most commonly used definition of antisemitism from the International Holocaust Remembrance Alliance explicitly asserts that claiming the Jews killed Jesus is antisemitic.

This may be the dividing truth of our generation. Will we stand for what the Bible says, including when it is inconvenient and possibly even illegal? Or was all that talk about infallibility, inerrancy, and sufficiency really just talk after all?

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