EPISODE 62: Theater of Cruelty in the US & Russian Federation w/ special guest Alexandar Mihailovic

Radicalized: Truth Survives, an investigative podcast on disinformation and radicalization with Heidi Cuda, Jim Stewartson, High Fidelity, and Sean Conner. Special Guest: Alexandar Mihailovic.

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Alexandar Milhailovic info:

Bio:

Alexandar Mihailovic is professor emeritus of comparative literature and Russian at Hofstra University and visiting professor at Bennington College. His books include The Mitki and the Art of Postmodern Protest in Russia, Corporeal Words: Mikhail Bakhtin’s Theology of Discourse, and an edited volume, Tchaikovsky and His Contemporaries: A Centenary Symposium.

Book details:

Illiberal Vanguard: Populist Elitism in the United States and Russia

By Alexandar Mihailovic

“This book raises a crucial issue for our time. Mihailovic brings a scholarly eye and a sharp cross-cultural understanding to fill important gaps in our knowledge not only about rightist movements in both the United States and Russia but how they relate to each other.”—Tom Nichols, contributing writer, The Atlantic and author of Our Own Worst Enemy

Recent years have witnessed a growing affinity between increasingly radicalized right-wing movements in the United States and Russia, countries that only recently viewed each other as intractable foes. In Illiberal Vanguard: Populist Elitism in the United States and Russia, Alexandar Mihailovic untangles this confluence, considering ethnonationalist movements in both countries and their parallel approaches to gender, race, and performative identity. Rather than probe specific points of possible contact or political collusion, Mihailovic unveils the mirrored styles of thought that characterize far-right elitism in two erstwhile enemy nations.

Mihailovic investigates notable right-wing actors like Steve Bannon and Alexander Dugin and targets of right-wing ire such as globalization, LGBTQ+ activism, and mobilizations to remove controversial statues (that honor Confederate generals and Soviet leaders, for instance), but the argument extends beyond the specifics. How and why are radical right-wing movements developing along such similar trajectories in two nominally oppositional countries? How do religious sectarianism, the construction of whiteness, and institutionalized homophobia support each other in this transnational, informal, but powerful allegiance? Despite their appeals to populism and flamboyant theatrics, Mihailovic argues, much of the answer can be found in the mutual desire to justify and organize an illiberal vanguard of elite intellectuals, one that supports and advocates for a new authoritarianism.

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