Your Role in Narcissist’s Shared Fantasy is Why He Hates You (You make him feel like himself, human)

The narcissist hates you because you make him feel like himself – and human.

Narcissism is breakdown in communication, both internal, among the constructs (internal objects) owing to dissociation, estrangement and external, with other people (external objects).

Lack of empathy, no access to emotions, primitive defenses, and cognitive deficits and biases (grandiosity, Dunning-Kruger, confirmation) render the narcissist only partly human: the experience of being human is alien to him.

When in an active shared fantasy with an adulating woman (intimate partner who provides 2 of 3 Ss), I experience maximal grandiosity backed by unconstrained magical thinking: I feel invincible, omnipotent, capable of anything and everything, miraculously perfect and accomplished.

This perfect grandiose state is a regression to an infantile state under the auspices of a safe base good enough (not dead - Andre Green, depressive, emotionally unavailable) mother. It allows me to separate and individuate and to experience totally a constellated, functioning self (albeit a false one) or, in Jungian paralance, successful introversion..

The intimate partner can provide a full experience of the False Self (in the active shared fantasy) and a direct experience of the true self (via mortification). This is not real object relations because the libidinal investment is still in the self (and reflected in the sex: self-soothing masturbatory auto-eroticism coupled with sadism aimed at destroying the intruding object omnipotently).

The narcissist gives up on meaningful communication: he convinces himself that he is too intelligent and idiosyncratic. In an active shared fantasy, the intimate partner facilitates communication with the False Self, the only interlocutor acceptable to the narcissist. She also obliquely provides access to emotional and other modes of non-goal oriented communication thereby encouraging non-sublimatory libidinal investment and cathexis.

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